Archive for November 19th, 2009

My Goal for Everyday of My Life – TO BE PLEASING TO GOD

And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. – Hebrews 11:6

Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” John 14:21

Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ Mark 12:29-30

* How are Christians to be pleasing to God? BY FAITH…by being obedient to His commands; obedient because you believe Him.
* You believe that what God commands is what is best for you…believing that what God commands is out of an incomparable love for His children.
* You believe that His ways are far greater than your own.
* You believe because He is faithful. You are obedient to His commands by faith and because you love Him.
* You love Him because He first loved you. Christ Jesus went to the cross save His people from their sins (Matthew 1:21).
* Man’s greatest sin is not loving and not believing God…so Christ did indeed go to the cross so that we could love Him. AMAZING!

Brothers and Sisters in Christ, make it your goal to be pleasing to God every day of your life.

by Jeff Parks

Orthodoxy
(How to Discern-part 3)
by Anton Bosch
Anton Bosch Ministries

The Roman church has for a long time believed that only the “clergy” may interpret the Bible. In fact, until recently, they did not even allow translations of the Bible into the common language of the people because they did not believe that ordinary people were equipped to read the Bible, let alone interpret it.

Since the Reformation, the Bible has been made available to ordinary people and now anyone in the free world is able to read, study and own Bibles. But the pendulum has swung to the other extreme so that today every Tom, Dick and Harry feels he has the right to interpret the Bible as he feels fit. This is an equal but opposite error to that of the Roman clerical system.

It is therefore important that we understand that while each of us has the privilege of reading the Bible for ourselves, no individual has the right to interpret the Scriptures as he wishes. We can all understand the Bible, and the Spirit will lead us into all Truth, but it is not up to us to formulate our own “new” doctrine. There is a body of truth that is not open for reinterpretation. We refer to this as “orthodox” teaching. “Orthodox” means “conforming to established and traditional doctrine”. (Not to be confused with Eastern Orthodox churches.)

Over the last 2,000 years of Christianity the church has endured countless errors, counter-errors, over-corrections, church councils, remarkably gifted teachers and heretics. Through all these processes the basic tenets of our faith have been established, tested and proven. We have the advantage of learning from 2,000 years of experience. Yet, many fools have risen in these days who feel they are wiser than all the great men who came before and have the right to attack or add to orthodox and established doctrine. Anyone who feels they have a “revelation” that goes against orthodox teaching needs to be very sure of his facts.

Is there Biblical proof for the statement that no individual has the right to interpret the Bible without reference to orthodox doctrine? Yes indeed.

Paul quoted a principle established in the Law that “By the mouth of two or three witnesses every word shall be established” (2Corinthians 13:1). This principle applied to every area of Jewish life and is carried forward into the life of the church. Even Jesus applied this principle to Himself. Jesus Himself said: “If I bear witness of Myself, My witness is not true” (John 5:31). He then named four witnesses who testify to His claims. These are John the Baptist, Jesus’ works, His Father, and the Scriptures (John 5:33-39). Thus Jesus honored the principle that no individual can make a claim that is not able to be substantiated by multiple witnesses.

There are two essential qualifications for witnesses. They must agree and they must be credible (Exodus 20:16). The Jewish council found two witnesses to testify against Jesus, but they were false witnesses. So whose testimony should we believe concerning Jesus? Should we believe the testimony of John, Jesus’ works, His Father and the Scriptures or that of two rogues from the back streets of Jerusalem? Most false teachers may be able to quote others who believe like they do, but who are those witnesses? Are they people who have a reputation for correct theology or are they just as confused as the one who finds support in their false teaching?

The great Apostle Paul received his revelation and doctrine directly from Jesus Christ Himself (Galatians 1:12). In spite of the magnitude of this revelation, Paul felt the need to check his doctrine with Peter (Galatians 1:18). Then fourteen years later he again went to Jerusalem to check that he was indeed preaching the truth: “And I went up… and communicated to them that gospel which I preach among the Gentiles, but privately to those who were of reputation, lest by any means I might run, or had run, in vain” (Galatians 2:2). Notice that he checked with “those who were of reputation”.

When building a wall it is no use checking the wall with a spirit level that is not correct. The level may indicate that the wall is plumb when it is not. Too many Christians check their doctrine with the wrong people and the wrong standards. Any doctrine has to be confirmed by those who have a reputation for Truth and correct doctrine. Far too many preachers are like King Ahab. Ahab gathered a team of 400 prophets who would tell him what he wanted to hear but he rejected the one man who he knew spoke truth (1Kings 22). Thus every heretic has a list of names of those who believe like he does, but will not listen to those who hold to orthodox doctrine.

When pilots bring ships into the harbor at Durban in South Africa, the channel through which they must pass is very narrow and disaster waits a few feet on either side. So to navigate safely they watch three lights on the distant shore. When these three lights line up, the ship is on the right course. The problem is that the shore is littered with thousands of lights. Only a fool will choose any three that line up. If it is imperative that a ship’s pilot has to make sure that he gets the right three lights to line up, then it is even more incumbent on us to make sure our teaching lines up with the right reference points.

Paul told Timothy “And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also” (2Timothy 2:2). Notice how Paul reminds Timothy that there are witnesses to his teachings. Also, he does not instruct Timothy to formulate his own doctrine but to simply carry forward those truths that had already been established by Paul.
Jude says: “Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints” (Jude 3). Jude does not instruct us to establish or formulate doctrine but rather to contend for what was once for all delivered. Jude’s reference to “the faith” refers to a body of established truth and doctrine.

Job said: “inquire, please, of the former age, and consider the things discovered by their fathers; For we were born yesterday, and know nothing, Because our days on earth are a shadow. Will they not teach you and tell you, and utter words from their heart?” (Job 8:8-10).

In this generation, our doctrine should be the purest, the most accurate and the most orthodox because we have the benefit of 2,000 years of church history. But instead of learning from the mistakes and discoveries of those who have gone before, this generation seems hell-bent to disregard the benefits of accumulated wisdom and rather to invent their own peculiar brands of heresy. These are indeed the people Jeremiah prophesied about when he cried: “Thus says the Lord: “Stand in the ways and see, and ask for the old paths, where the good way is, and walk in it; Then you will find rest for your souls. But they said, `We will not walk in it.” (Jeremiah 6:16).

(to be continued)

How to Smell a Rat – How to Discern-part 1

Understanding the Bible -How to Discern-part 2

Orthodoxy-How to Discern-part 3

Check, Check and Check Again-How to Discern-part 4

Who’s Who?-How to Discern-part 5

What of the Watchman?-How to Discern-part 6

Understanding the Bible
(How to Discern-part 2)
by Anton Bosch
Anton Bosch Ministries

Many people will agree that the Bible is the authoritative Word of God. The problem however is often how it is interpreted. How can we be sure that our understanding is the right one?

In discerning truth from error, we must begin by understanding Truth for ourselves. Many people try to discover the Truth by analyzing and dissecting error. You simply cannot do that. It is like someone trying to drive a car by looking only in the rearview mirror while trying to move forward. You cannot see where you are going by looking where others have gone wrong. So before we try to judge error or someone else’s doctrine, we need to be sure about what we believe. I agree, that many are prompted by the rise of some error to study truth. But, if you want to learn the truth on some matter, you will only learn it by studying the Bible, not by studying the mistakes of others. So what must I do to understand?

First I must ask God for wisdom. “If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him” (James 1:5). The same Spirit Who inspired the men to write the Bible (2Timothy 3:16, 2Peter 1:21), is available to help us understand what is written. The Bible is not an academic book which can be studied in an intellectual way only. Yes, the Bible is logically sound and intellectually deep, but it is primarily a spiritual book in which God speaks to His people. And His Spirit will lead, guide and counsel us so we may come “into all truth” (John 16:13). Studying the Bible is both an academic and spiritual exercise. Read it in a “spiritual” way without applying sound reasoning and you will not discover the Truth. But study it as academic literature without the Spirit’s help and you will most certainly end in error. Pray David’s prayer every time you approach the Word: “Open thou mine eyes, that I may behold wondrous things out of thy law” (Psalm 119:18).

Second, the reader must be in a right relationship with the Lord. When we are disobedient, in habitual sin or rebellion, we will always read into the Bible what we want it to say. This is the most dangerous way of handling the Word of God. Countless errors have been “discovered” when the reader looked into the Bible for justification for his disobedience or sin. If the Lord has been convicting you about something, you must be obedient to Him first else your reading will always be distorted and you will not see clearly. David was able to say “I understand more than the ancients, because I keep thy precepts” (Psalm 119:100). Obedience leads to understanding, disobedience leads to error.

Third, we must be open and willing to change our views if they are proven to be wrong. When our prejudice or preconceived ideas overwhelm sound thinking, we will inevitably end with a distorted view of Scripture. We grossly underestimate the power of tradition and preconceived ideas to keep us from discovering the truth. Our traditions invariably are a filter through which we read and which colors the teaching of the Bible. Just think about the word “church.” Every person who reads has an established view of what that word means, even before they begin to read. Thus when one reads, he sees the Roman Church, or one of a thousand denominations. Others see a building of a particular shape while others see two or three believers agreed and in the name of Jesus. The same word – many different meanings – but only one can be right!

Paul says: “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord” (2Corinthians 3:18). By “unveiled face” he was referring to the veil which Israel put over Moses’ face to filter the glory of God’s revelation and to deliver it in a form with which they were comfortable. But we must come to the Word without a veil or filter. We need to be willing to be open-faced in order to absorb the full impact of God’s revelation. The same revelation transformed Moses and blinded Israel. Come to the Word with an open face and it will transform you. Try to veil, limit or modify it and it will blind you (2Corinthinas 3:14).

Sometimes we actually need to suspend what we believe on a particular subject while we do an in-depth study of God’s Word on it. If we don’t do so, we may continue to build on bad foundations. I have found it invaluable, at different times in my life, to actively put all my experience, training and tradition on hold while I seek to understand some aspect afresh. Only the fool keeps going down the wrong road without checking from time-to-time if he is indeed on the right way. Even Paul felt the need to check (Galatians 2:2).

Fourth, we must turn to the Bible first. Many people will turn to their pastor, guru, commentary or internet before going to the Bible. (Some will only go to these sources and never get to the Bible). If we go to any source outside the Bible first, it will invariably color and bias our thinking, more than it already is. In order to understand a particular subject, you need to enlist the aid of a concordance (preferably computerized) and search for every part of the Bible that speaks to that subject. Then you need to read those sections – not just the verses, but the entire passages. Note down the ones that make a specific point. Only once you have read the whole Bible (Old and New Testaments) on a particular subject, and have collated all the information, can you begin to come to some conclusions. Only after having searched the Scriptures, and have come to some conclusion, should you to turn to other sources. (More about that next week.)

“As newborn babes, desire the pure milk of the word, that you may grow thereby” (1Peter 2:2). It is the pure milk that causes us to grow. If it is diluted with the words, thoughts and traditions of men, it is no longer pure. If it is sugar coated by the eloquence and stories of the preacher, it is also no longer pure. What I am writing here is not the pure milk of the Word – they are my ideas based on the Word. And while my thoughts may help some to understand a few things, it can never have the same effect as when you read, study and understand the Bible yourself.

Finally, we must study the Scriptures with a specific goal in mind. This goal is not to increase our knowledge, or to prove that someone else is wrong, or to justify your own actions. The only valid attitude is to allow God to speak to us through His Word. The reading and study of the Bible is first, foremost and primarily a personal issue. The Lord does not use the Bible to speak to others through us, unless, we have heard Him speak to ourselves first. We can only approach it with trembling hands and with the prayer of Samuel: “Speak, for Your servant hears” (1Samuel 3:10). Only if we truly want to hear and obey, will its truths begin to unfold.

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened” (Matthew 7:7-8)

(to be continued)

How to Smell a Rat – How to Discern-part 1

Understanding the Bible -How to Discern-part 2

Orthodoxy-How to Discern-part 3

Check, Check and Check Again-How to Discern-part 4

Who’s Who?-How to Discern-part 5

What of the Watchman?-How to Discern-part 6